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Don’t make me get all Korzybski on your ass

Roderick Long has a pretty concise post up about ambiguity in the various definitions of “capitalism” and “socialism”. While B.K. Marcus didn’t directly mention that as a reason for his post of a relevant Mises quote, it seems to be good timing (perhaps in part because his name came up in the comments on Roderick’s post).

Marcus simply introduces the Mises quote as follows:

Ludwig von Mises on maintaining the word “capitalism”:

And then proceeds with the quote:

“It would be correct to describe this state of affairs in this way: Today many or some groups of business are no longer liberal; they do not advocate a pure market economy and free enterprise, but, on the contrary, are asking for various measures of government interference with business. But it is entirely misleading to say that the meaning of the concept of capitalism has changed and that “mature capitalism” — as the Americans call it — or “late capitalism” — as the Marxians call it — is characterized by restrictive policies to protect the vested interests of wage earners, farmers, shopkeepers, artisans, and sometimes also of capitalists and entrepreneurs. The concept of capitalism is as an economic concept immutable, if it means anything, it means market economy. One deprives oneself of the semantic tools to deal adequately with the problems of contemporary history and economic policies if one acquiesces in a different terminology. This faulty nomenclature becomes understandable only if we realize that the pseudo-economists and the politicians who apply it want to prevent people from knowing what the market economy really is. They want to make people believe that all the repulsive manifestations of restrictive government policies are produced by ‘capitalism.’” (Human Action, chapter 15)

My reading of the passage is that the golden axis upon which it all turns is the following sentence:

“This faulty nomenclature becomes understandable only if we realize that the pseudo-economists and the politicians who apply it want to prevent people from knowing what the market economy really is.”

That seems to be simply a verbose way of asserting, without substantiation, that — well, here…

Re-read the sentence and then note that we can simplify it (in a sort of pseudo-algebraic way) as follows:

X becomes understandable ONLY if we realize that Y want to prevent people from knowing Z.

Where:

  • X = definitional deviationism about words like “capitalism” and “socialism”
  • Y = proponents of X
  • Z = “what the market economy really is”

Or:

  • X = heterodoxy
  • Y = proponents of X
  • Z = truth

Simplifying even further:

X makes sense ONLY in the context of Y as obfuscators of Z.

There are problems with that statement. I would say that it seems to assume itself. Mises is simply assuming Z is equal to anti-X ( i.e. correct definitions, as Mises sees them, or “!X”). In other words, people who disagree with Mises definition of “capitalism” as “the market economy” are wrong BECAUSE they disagree with Mises definition of “capitalism” as “the market economy”.

Ultimately, Mises is asserting that only apologists for state power, or at the very least those with some sort of conceptual hostility toward the market, would disagree with him about certain definitions. That would seem to be easily disproved by noting the mere existence of people who disagree(d) with Mises preferred definitions but who are not apologists for state power, have no conceptual hostility toward the market and who are not politicians.*

Perhaps Mises attempted to back that assertion up somewhere — but it wasn’t done in the passage quoted. The closest we get is the following sentence which merely elaborates rather than substantiates. When we look rather closely at what he’s actually saying, though, the results are kind of embarassing for those of us who otherwise value Mises work.

“They want to make people believe that all the repulsive manifestations of restrictive government policies are produced by ‘capitalism.’”

Let’s apply our understanding of semantics to simplify.

THEY [Our old friends "Y" above (1. apologists for state power, 1a. or at least those with some conceptual hostility toward the market; also understood as 2. people who disagree with Mises about definitions)]…

…want to make people believe…

…that the detrimental effects of government policies (i.e. market intervention)…

…are produced by “capitalism”.

Here, Mises approaches incoherency.

Apologists for state power would have little interest in attributing the effects of market intervention by the government to “capitalism” defined as market intervention by the government.

Rather, apologists for statism would tend to falsely attribute the effects of market intervention by the government to the market itself. I would even venture to say they have been largely successful at that, unfortunately.

To summarize, if 1) “apologists for state power” are precisely coextant with 2) people who disagree with Mises about definitions, as Mises apparently asserted, then the quoted Mises sentence is nonsense.

Nonsense on stilts.

Nonsense on pogo-stilts.

* Note: Although Mises also mentions “pseudo-economists“, this would seem to be an example of what S.I. Hayakawa would dismiss as a “snarl word” (words with a built-in judgment). Mises is dismissing those who disagree with him about definitions as “pseudo-economists” precisely because they disagree with him about definitions.

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2 Comments

  • jeremy says:

    Good job parsing that out; I made similar (but much less technical) arguments in the comments of this B.K. Marcus post. It’s childish, especially since I think it’s the height of the ueber-intellectual libertarian snobbish stereotype to shove complex, unqualified economic ideas down people’s throats and balk when they get indigestion. No wonder anarcho-capitalists get vomit all over themselves.

    I still think all parties involved need to re-read Long’s remarks on the matter. If you’re clear about what you mean by any given word, there’s no problem. But people like Marcus (and anti-capitalist leftists, for that matter) aren’t clear about what they mean - they want to use shorthand in lieu of conversation, packaging complex positions up with nice, tidy, loaded labels. Anybody who disagrees with the meta-decisions they’ve taken behind the scenes can go fuck themselves.

    My rejection of the term capitalism is simple: I don’t like the emphasis on capital, period. I think there’s better defenses of individual liberty than browbeating people with economic arguments. I think free markets - and lots of other arrangements like co-ops and mutual aid societies - come from free people, instead of springing fully formed from Mises’s head. I don’t think Marcus is intellectually dishonest; I think he’s behaving in a self-righteous, smug manner that downplays ideas in favor of trite categories.

    What a shame - he’s an excellent writer; why demand monopoly over a word?

  • freeman says:

    Nice breakdown, Brad!

    @Jeremy:
    My rejection of the term capitalism is simple: I don’t like the emphasis on capital, period.

    While my refusal to even use the word anymore (aside from when discussions like this arise) ultimately comes from Roderick Long’s “zaxlebax” analysis, my long-time dislike of the term is partly due to the emphasis on capital as well.

    The emphasis on profits also turns me off, although I have no inherent objection to profits as such. A freed market would open the door to alternatives to the profit-maximizing ethos that has thrived under current conditions.

    I agree with your comments about BK Marcus. His clinging to the word “capitalism” aside, I’m generally quite fond of him. One additional hang-up though: Hagbard Celine never provided a definition for “political capitalism”. Robert Anton Wilson would not be pleased about this.

    *note: I provided a wayback machine link to that Black Crayon page because the site is currently down for some reason.

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